YASSER ARAFAT'S 1974 UN General Assembly speech

Yasser Arafat's 1974 UN General Assembly speech

 

Twenty-Ninth Session, Official Records A/PV.2282 and Corr.1, 13 November 1974, 2282nd Plenary meeting, Wednesday, 13 November 1974, at 10.30 a.m., New York, President: Mr. Abdelaziz BOUTEFLIKA (Algeria), Contents: Agenda item 108: Question of Palestine (continued - Resumed from the 2268th meeting.)

1. The PRESIDENT (interpretation from French): Members will recall that the General Assembly, in its resolution 3210 (XXIX), adopted on 14 October 1974, decided to invite the Palestine Liberation Organization [PLO], the representative of the Palestinian people, to participate in the deliberations of the General Assembly on the question of Palestine in plenary meetings.

[The President continued in Arabic]

2. The PRESIDENT (interpretation from Arabic): On behalf of the General Assembly, I wish to extend a warm welcome to Mr. Yasser Arafat, Chairman of the Executive Committee of the Palestine Liberation Organization and Commander-in-Chief of the Palestine Revolution. I now invite him to address the General Assembly.

3. Mr. ARAFAT (interpretation from Arabic): In the name of the people of Palestine and the leader of its national struggle, the Palestine Liberation Organization, I take this opportunity to extend to you, Mr. President, my warmest congratulations on your election to the presidency of the twenty-ninth session of the United Nations General Assembly. We have, of course, long known you to be a sincere and devoted defender of the cause of freedom, justice and peace. We have known you also to be in the vanguard of the freedom fighters in their heroic Algerian war of national liberation. Today Algeria has attained a distinguished position in the world community and has assumed its responsibilities both in the national and in the international fields, thus earning the support and esteem of all the countries of the world.

4. I also avail myself of this opportunity to extend my sincerest appreciation to Mr. Kurt Waldheim, the Secretary-General of the United Nations, for the great efforts he has made and is still making to enable us to assume our responsibilities in the smoothest possible way.

5. In the name of the people of Palestine I take this opportunity to congratulate three States that have recently been admitted to membership in the United Nations after obtaining their national independence: Guinea-Bissau, Bangladesh and Grenada. I extend our best wishes to the leaders of those Member States and wish them progress and success.

6. Mr. President, I thank you for having invited the PLO to participate in this plenary session of the United Nations General Assembly. I am grateful to all those representatives of States of the United Nations who contributed to the decision to introduce the question of Palestine as a separate item on the agenda of this Assembly. That decision made possible the Assembly's resolution inviting us to address it on the question of Palestine.

7. This is a very important occasion. The question of Palestine is being re-examined by the United Nations, and we consider that step to be a victory for the world Organization as much as a victory for the cause of our people. It indicates anew that the United Nations of today is not the United Nations of the past, just as today's world is not yesterday's world. Today's United Nations represents 138 nations, a number that more clearly reflects the will of the international community. Thus today's United Nations is more nearly capable of implementing the principles embodied in its Charter and in the Universal Declaration of Human Rights, as well as being more truly empowered to support causes of peace and justice.

8. Our peoples are now beginning to feel that change. Along with them, the peoples of Asia, Africa and Latin America also feel the change. As a result, the United Nations acquires greater esteem both in our people's view and in the view of other peoples. Our hope is thereby strengthened that the United Nations can contribute actively to the pursuit and triumph of the causes of peace, justice, freedom and independence. Our resolve to build a new world is fortified — a world free of colonialism, imperialism, neo-colonialism and racism in each of its instances, including zionism.

9. Our world aspires to peace, justice, equality and freedom. It wishes that oppressed nations, bent under the weight of imperialism, might gain their freedom and their right to self-determination. It hopes to place the relations between nations on a basis of equality, peaceful coexistence, mutual respect for each other's internal affairs, secure national sovereignty, independence and territorial unity on the basis of justice and mutual benefit. This world resolves that the economic ties binding it together should be grounded in justice, parity and mutual interest. It aspires finally to direct its human resources against the scourge of poverty, famine, disease and natural calamity, toward the development of productive scientific and technical capabilities to enhance human wealth — all this in the hope of reducing the disparity between the developing and the developed countries. But all such aspirations cannot be realized in a world that is at present ruled over by tension, injustice, oppression, racial discrimination and exploitation, a world also threatened with unending economic disasters, war and crisis.

10. Great numbers of peoples, including those of Zimbabwe, Namibia, South Africa and Palestine, among many others, are still victims of oppression and violence. Their areas of the world are gripped by armed struggles provoked by imperialism and racial discrimination, both merely forms of aggression and terror. Those are instances of oppressed peoples compelled by intolerable circumstances into confrontation with such oppression. But wherever that confrontation occurs it is legitimate and just.

11. It is imperative that the international community should support these peoples in their struggles, in the furtherance of their rightful causes and the attainment of their right to self-determination.

12. In Indo-China, the peoples are still exposed to aggression. They remain subjected to conspiracies preventing them from attaining peace and realizing their goals. Although peoples everywhere have welcomed the agreements on peace reached in Laos and South Viet Nam, no one can say that genuine peace has been achieved, nor that those forces responsible in the first place for aggression have now desisted from their attacks on Viet Nam. The same can be said of the present military aggression against the people of Cambodia. It is therefore incumbent on the international community to support these oppressed peoples, and also to condemn the oppressors for their designs against peace. Moreover, despite the positive stand taken by the Democratic People's Republic of Korea with regard to a peaceful, just solution of the Korean question, there is as yet no settlement of that question.

13. A few months ago the problem of Cyprus erupted violently before us. All peoples everywhere shared in the suffering of the Cypriots. We ask that the United Nations continue its efforts to reach a just solution in Cyprus, thereby sparing the Cypriots further war and ensuring peace and independence for them instead. Undoubtedly, however, consideration of the question of Cyprus belongs within that of Middle Eastern problems as well as of Mediterranean problems.

14. In their efforts to replace an outmoded but still dominant world economic system with a new, more logically rational one, the countries of Asia, Africa and Latin America must nevertheless face implacable attacks on these efforts. These countries have expressed their views at the sixth special session of the General Assembly on raw materials and development. Thus the plundering, the exploitation, the siphoning-off of the wealth of impoverished peoples must be terminated forthwith. There must be no deterring of these peoples' efforts to develop and control their wealth. Furthermore, there is a grave necessity for arriving at fair prices for raw materials from these countries.

15. In addition, these countries continue to be hampered in the attainment of their primary objectives formulated at the Third United Nations Conference on the Law of the Sea at Caracas, at the World Population Conference at Bucharest and at the World Food Conference in Rome.

The United Nations should therefore bend every effort to achieve a radical alteration of the world economic system, making it possible for developing countries to develop. The United Nations must shoulder the responsibility for fighting inflation, now borne most heavily by the developing countries, especially the oil-producing countries. The United Nations must firmly condemn any threats made against these countries simply because they demand their just rights.

16. The world-wide armaments race shows no sign of abating. As a consequence, the entire world is threatened with the dispersion of its wealth and the utter waste of its energies. Armed violence is made more likely everywhere. We expect the United Nations to devote itself single-mindedly to curbing the unlimited acquisition of arms; to preventing even the possibility of nuclear destruction; to reducing the vast sums spent on military technology; to converting expenditure on war into projects for development, for increasing production, and for benefiting common humanity.

17. And still, the highest tension exists in our part of the world. There the Zionist entity clings tenaciously to occupied Arab territory; zionism persists , in its aggressions against us and our territory. New military preparations are feverishly being made. These anticipate another, fifth war of aggression to be launched against us. Such signs bear the closest possible watching, since there is a grave likelihood that this war would forebode nuclear destruction and cataclysmic annihilation.

18. The world is in need of tremendous efforts if its aspirations to peace, freedom justice, equality and development are to be realized if its struggle is to be victorious over colonialism, imperialism, neo-colonialism and racism in all its forms, including zionism. Only by such efforts can actual form be given to the aspirations of all peoples, including the aspirations of peoples whose States oppose such efforts. It is this road that leads to the fulfilment of those principles emphasized by the United Nations Charter and the Universal Declaration of Human Rights. Were the status quo simply to be maintained, however, the world would instead be exposed to prolonged armed conflict, in addition to economic. human and natural calamity.

19. Despite abiding world crises, despite even the gloomy powers of backwardness and disastrous wrong, we live in a time of glorious change. An old world order is crumbling before our eyes, as imperialism, colonialism, neo-colonialism and racism, the chief form of which is zionism, ineluctably perish. We are privileged to be able to witness a great wave of history bearing peoples forward into a new world that they have created. In that world just causes will triumph. Of that we are confident.

20. The question of Palestine belongs in this perspective of emergence and struggle. Palestine is crucial amongst those just causes fought for unstintingly by masses labouring under imperialism and aggression. It cannot be, and is not, lost on me today, as I stand here before the General Assembly, that if I have been given the opportunity to address the General Assembly, so too must the opportunity be given to all liberation movements fighting against racism and imperialism. In their names, in the name of every human being struggling for freedom and self-determination, I call upon the General Assembly urgently to give their just causes the same full attention the General Assembly has so rightly given to our cause. Such recognitions once made, there will be a secure foundation thereafter for the preservation of universal peace. For only with such peace will a new world order endure in which peoples can live free of oppression

fear, terror and the suppression of their rights. As I said earlier, this is the true perspective in which to set the question of Palestine. I shall now do so for the General Assembly, keeping firmly in mind both the perspective and the goal of a coming world order.

21. Even as today we address the General Assembly from what is before all else an international rostrum, we are also expressing our faith in political and diplomatic struggle as complements, as enhancements of our armed struggle. Furthermore, we express our appreciation of the role the United Nations is capable of playing in settling problems of international scope. But this capability, I said a moment ago, became real only once the United Nations had accommodated itself to the living actuality of aspiring peoples, towards which an Organization of so truly international a dimension owes unique obligations.

22. In addressing the General Assembly today, our people proclaims its faith in the future, unencumbered either by past tragedies or present limitations. If, as we discuss the present, we enlist the past in our service, we do so only to light up our journey into the future alongside other movements of national liberation. If we return now to the historical roots of our cause we do so because present at this very moment in our midst are those who, while they occupy our homes, as their cattle graze in our pastures, and as their hands pluck the fruit of our trees, claim at the same time that we are disembodied spirits, fictions without presence, without traditions or future. We speak of our roots also because until recently some people have regarded — and continued to regard — our problem as merely a problem of refugees. They have portrayed the Middle East question as little more than a border dispute between the Arab States and the Zionist entity. They have imagined that our people claims rights not rightfully its own and fights neither with logic nor valid motive, with a simple wish only to disturb the peace and to terrorize wantonly. For there are amongst you — and here I refer to the United States of America and others like it — those who supply our enemy freely with planes and bombs and with every variety of murderous weapon. They take hostile positions against us, deliberately distorting the true essence of the problem. All this is done not only at our expense, but at the expense of the American people, and of the friendship we continue to hope can be cemented between us and this great people, whose history of struggle for the sake of freedom we honour and salute.

23. I cannot now forgo this opportunity to appeal from this rostrum directly to the American people, asking it to give its support to our heroic and fighting people. I ask it whole-heartedly to endorse right and justice, to recall George Washington to mind, heroic Washington whose purpose was his nation's freedom and independence, Abraham Lincoln, champion of the destitute and the wretched, and also Woodrow Wilson.

whose doctrine of Fourteen Points remains subscribed to and venerated by our people. I ask the American people whether the demonstrations of hostility and enmity taking place outside this great hall reflect the true intent of America's will. What crime, I ask you plainly, has our people committed against the American people? Why do you fight us so? Does such unwarranted belligerence really serve your interests? Does it serve the interests of the American masses? No, definitely not. I can only hope that the American people will remember that their friendship with the whole Arab nation is too great, too abiding and too rewarding for any such demonstrations to harm it.

24. In any event, as our discussion of the question of Palestine focuses upon historical roots, we do so because we believe that any question now exercising the world's concern must be viewed radically, in the true root sense of that word. if a real solution is ever to be grasped. We propose this radical approach as an antidote to an approach to international issues that obscures historical origins behind ignorance, denial, and a slavish obeisance to the present.

25. The roots of the Palestinian question reach back into the closing years of the nineteenth century, in other words, to that period we call the era of colonialism and settlement as we know it today. This is precisely the period during which zionism as a scheme was born; its aim was the conquest of Palestine by European immigrants, just as settlers colonized, and indeed raided, most of Africa. This is the period during which, pouring forth out of the west, colonialism spread into the furthest reaches of Africa, Asia and Latin America, building colonies, everywhere cruelly exploiting, oppressing, plundering the peoples of those three continents. This period persists into the present. Marked evidence of its totally reprehensible presence can be readily perceived in the racism practised both in South Africa and in Palestine.

26. Just as colonialism and its demagogues dignified their conquests, their plunder and limitless attacks upon the natives of Africa with appeals to a "civilizing and modernizing" mission, so too did waves of Zionist immigrants disguise their purposes as they conquered Palestine. Just as colonialism as a system and colonialists as its instrument used religion, colour, race and language to justify the African's exploitation and his cruel subjugation by terror and discrimination, so too were these methods employed as Palestine was usurped and its people hounded from their national homeland.

27. Just as colonialism heedlessly used the wretched, the poor, the exploited as mere inert matter with which to build and to carry out settler colonialism, so too were destitute, oppressed European Jews employed on behalf of world imperialism and of the Zionist leaders. European Jews were transformed into the instruments of aggression — they became the elements of settler colonialism intimately allied to racial discrimination .

28. Zionist theology was utilized against our Palestinian people: the purpose was not only the establishment of Western-style settler colonialism but also the severing of Jews from their various homelands and subsequently their estrangement from their nations. Zionism is an ideology that is imperialist, colonialist, racist; it is profoundly reactionary and discriminatory; it is united with anti-Semitism in its retrograde tenets and is, when all is said and done, another side of the same base coin. For when what is proposed is that adherents of the Jewish faith, regardless of their national residence, should neither owe allegiance to their national residence nor live on equal footing with its other, non-Jewish citizens — when that is proposed we hear anti-Semitism being proposed. When it is proposed that the only solution for the Jewish problem is that Jews must alienate themselves from communities or nations of which they have been a historical part, when it is proposed that Jews solve the Jewish problem by immigrating to and forcibly settling the land of another people — when this occurs, exactly the same position is being advocated as the one urged by anti-Semites against Jews.

29. Thus, for instance, we can understand the close connexion between Cecil Rhodes, who promoted settler colonialism in south-east Africa, and Theodor Herzl, who had settler colonialist designs upon Palestine. Having received a certificate of good settler colonialist conduct from Rhodes, Herzl then turned around and presented this certificate to the British Government, hoping thus to secure a formal resolution supporting Zionist policy. In exchange, the Zionists promised Britain an imperialist base on Palestinian soil so that imperial interests could be safeguarded at one of their chief strategic points.

30. So the Zionist movement allied itself directly with world colonialism in a common raid on our land. Allow me now to present a selection of historical truths about this alliance.

31. The Jewish invasion of Palestine began in 1881. Before the first large wave of immigrants started arriving, Palestine had a population of half a million; most of the population was either Muslim or Christian, and only 20,000 were Jewish. Every segment of the population enjoyed the religious tolerance characteristic of our civilization.

32. Palestine was then a verdant land, inhabited mainly by an Arab people in the course of building its life and dynamically enriching its indigenous culture.

33. Between 1882 and 1917 the Zionist movement settled approximately 50,000 European Jews in our homeland. To do that it resorted to trickery and deceit in order to implant them in our midst. Its success in getting Britain to issue the Balfour Declaration once again demonstrated the alliance between zionism and imperialism. Furthermore, by promising to the Zionist movement what was not its to give, Britain showed how oppressive was the rule of imperialism. As it was constituted then, the League of Nations abandoned our Arab people, and Wilson's pledges and promises came to nought. In the guise of a Mandate, British imperialism was cruelly and directly imposed upon us. The Mandate issued by the League of Nations was to enable the Zionist invaders to consolidate their gains in our homeland.

34. Over a period of 30 years after the Balfour Declaration, the Zionist movement, together with its colonial ally, succeeded in bringing about the immigration of more European Jews and the usurpation of the lands of the Arabs of Palestine. Thus, in 1947 the Jewish population of Palestine was approximately 600,000, owning less than 6 per cent of the fertile lands of Palestine, while the Arab population of Palestine numbered approximately 1,250,000.

35. As a result of the collusion between the Mandatory Power and the Zionist movement and with the support of some countries, this General Assembly early in its history approved a recommendation to partition our Palestinian homeland. This took place in an atmosphere poisoned with questionable actions and strong pressure. The General Assembly partitioned what it had no right to divide — an indivisible homeland. When we rejected that decision, our position corresponded to that of the natural mother who refused to permit King Solomon to cut her son in two when the unnatural mother claimed the child for herself and agreed to his dismemberment. Furthermore, even though the partition resolution granted the colonialist settlers 54 per cent of the land of Palestine, their dissatisfaction with the decision prompted them to wage a war of terror against the civilian Arab population. They occupied 81 per cent of the total area of Palestine, uprooting a million Arabs. Thus, they occupied 524 Arab towns and villages, of which they destroyed 385, completely obliterating them in the process. Having done so, they built their own settlements and colonies on the ruins of our farms and our groves. The roots of the Palestine question lie here. Its causes do not stem from any conflict between two religions or two nationalisms. Neither is it a border conflict between neighboring States. It is the cause of people deprived of its homeland, dispersed and uprooted, and living mostly in exile and in refugee camps.

36. With support from imperialist and colonialist Powers, the Zionist entity managed to get itself accepted as a Member of the United Nations. It further succeeded in getting the Palestine question deleted from the agenda of the United Nations and in deceiving world public opinion by presenting our cause as a problem of refugees in need either of charity from do-gooders, or settlement in a land not theirs.

37. Not satisfied with all this, the racist entity, founded on the imperialist-colonialist concept, turned itself into a base of imperialism and into an arsenal of weapons. This enabled it to assume its role of subjugating the Arab people and of committing aggression against them, in order to satisfy its ambitions for further expansion on Palestinian and other Arab lands. In addition to the many instances of aggression committed by this entity against the Arab States, it has launched two large-scale wars, in 1956 and 1967, thus endangering world peace and security.

38. As a result of Zionist aggression in June 1967, the enemy occupied Egyptian Sinai as far as the Suez Canal. The enemy occupied Syria's Golan Heights, in addition to all Palestinian land west of the Jordan. All these developments have led to the creation in our area of what has come to be known as the "Middle East problem". The situation has been rendered more serious by the enemy's persistence in maintaining its unlawful occupation and in further consolidating it, thus establishing a beachhead for world imperialism's thrust against our Arab nation. All Security Council decisions and appeals to world public opinion for withdrawal from the lands occupied in June 1967 have been ignored. Despite all the peaceful efforts on the international level, the enemy has not been deterred from its expansionist policy. The only alternative open before our Arab nations, chiefly Egypt and Syria, was to expend exhaustive efforts in preparing forcefully to resist that barbarous armed invasion — and this in order to liberate Arab lands and to restore the rights of the Palestinian people, after all other peaceful means had failed.

39. Under these circumstances, the fourth war broke out in October 1973, bringing home to the Zionist enemy the bankruptcy of its policy of occupation, expansion and its reliance on the concept of military might. Despite all this, the leaders of the Zionist entity are far from having learned any lesson from their experience. They are making preparations for the fifth war, resorting once more to the language of military superiority, aggression, terrorism, subjugation and, finally, always to war in their dealings with the Arabs.

40. It pains our people greatly to witness the propagation of the myth that its homeland was a desert until it was made to bloom by the toil of foreign settlers, that it was a land without a people, and that the colonialist entity caused no harm to any human being. No: such lies must be exposed from this rostrum, for the world must know that Palestine was the cradle of the most ancient cultures and civilizations. Its Arab people were engaged in farming and building, spreading culture throughout the land for thousands of years, setting an example in the practice of freedom of worship, acting as faithful guardians of the holy places of all religions. As a son of Jerusalem, I treasure for myself and my people beautiful memories and vivid images of the religious brotherhood that was the hallmark of our Holy City before it succumbed to catastrophe. Our people continued to pursue this enlightened policy until the establishment of the State of Israel and their dispersion. This did not deter our people from pursuing their humanitarian role on Palestinian soil. Nor will they permit their land to become a launching pad for aggression or a racist camp predicated on the destruction of civilization, cultures, progress and peace. Our people cannot but maintain the heritage of their ancestors in resisting the invaders, in assuming the privileged task of defending their native land, their Arab nationhood, their culture and civilization, and in safeguarding the cradle of monotheistic religions.

41. By contrast, we need only mention briefly some Israeli stands: its support of the Secret Army Organization in Algeria, its bolstering of the settler-colonialists in Africa — whether in the Congo, Angola, Mozambique, Zimbabwe, Azania or South Africa — and its backing of South Viet Nam againt the Vietnamese revolution. In addition, one can mention Israel's continuing support of imperialists and racists everywhere, its obstructionist stand in the Committee of Twenty-four, its refusal to cast its vote in support of independence for the African States, and its opposition to the demands of many Asian, African and Latin American nations, and several other States in the conferences on raw materials, population, the law of the sea, and food. All these facts offer further proof of the character of the enemy that has usurped our land. They justify the honourable struggle we are waging against it. As we defend a vision of the future, our enemy upholds the myths of the past.

42. The enemy we face has a long record of hostility even towards the Jews themselves, for there is within the Zionist entity a built-in racism against Oriental Jews. While we were vociferously condemning the massacres of Jews under Nazi rule, Zionist leadership appeared more interested at that time in exploiting them as best it could in order to realize its goal of immigration into Palestine.

43. If the immigration of Jews to Palestine had had as its objective the goal of enabling them to live side by side with us, enjoying the same rights and assuming the same duties, we would have opened our doors to them, as far as our homeland's capacity for absorption permitted. Such was the case with the thousands of Armenians and Circassians who still live among us in equality as brethren and citizens. But that the goal of this immigration should be to usurp our homeland, disperse our people, and turn us into second-class citizens — this is what no one can conceivably demand that we acquiesce in or submit to. Therefore, since its inception, our evolution has not been motivated by racial or religious factors. Its target has never been the Jew, as a person, but racist zionism and undisguised aggression. In this sense, ours is also a revolution for the Jew, as a human being, as well. We are struggling so that Jews, Christians and Muslims may live in equality, enjoying the same rights and assuming the same duties, free from racial or religious discrimination.

44. We do distinguish between Judaism and zionism. While we maintain our opposition to the colonialist Zionist movement, we respect the Jewish faith. Today, almost one century after the rise of the Zionist movement, we wish to warn of its increasing danger to the Jews of the world, to our Arab people and to world peace and security. For zionism encourages the Jew to emigrate out of his homeland and grants him an artificially-created nationality. The Zionists proceed with their terrorist activities even though these have proved ineffective. The phenomenon of constant emigration from Israel, which is bound to grow as the bastions of colonialism and racism in the world fall, is an example of the inevitability of the failure of such activities.

45. We urge the people and Governments of the world to stand firm against Zionist attempts at encouraging world Jewry to emigrate from their countries and to usurp our land. We urge them as well firmly to oppose any discrimination against any human being as to religion, race, or colour.

46. Why should our Arab Palestinian people pay the price of such discrimination in the world? Why should our people be responsible for the problems of Jewish immigration, if such problems exist in the minds of some people? Why do not the supporters of these problems open their own countries, which can absorb and help these immigrants?

47. Those who call us terrorists wish to prevent world public opinion from discovering the truth about us and from seeing the justice on our faces. They seek to hide the terrorism and tyranny of their acts, and our own posture of self-defence.

48. The difference between the revolutionary and the terrorist lies in the reason for which each fights. For whoever stands by a just cause and fights for the freedom and liberation of his land from the invaders, the settlers and the colonialists cannot possibly be called terrorist, otherwise the American people in their struggle for liberation from the British colonialists would have been terrorists; the European resistance against the Nazis would be terrorism, the struggle of the Asian, African and Latin American peoples would also be terrorism, and many of you who are in this Assembly hall were considered terrorists. This is actually a just and proper struggle consecrated by the United Nations Charter and by the Universal Declaration of Human Rights. As to those who fight against the just causes, those who wage war to occupy, colonize and oppress other people, those are the terrorists. Those are the people whose actions should be condemned, who should be called war criminals: for the justice of the cause determines the right to struggle.

49. Zionist terrorism which was waged against the Palestinian people to evict it from its country and usurp its land is registered in your official documents. Thousands of our people were assassinated in their villages and towns; tens of thousands of others were forced at gunpoint to leave their homes and the lands of their fathers. Time and time again our children, women and aged were evicted and had to wander in the deserts and climb mountains without any food or water. No one in 1948 witnessed the catastrophe that befell the inhabitants of hundreds of villages and towns — in Jerusalem, Jaffa, Lydda, Ramle and Galilee — no one who has been a witness to that catastrophe will ever forget the experience, even though the mass black-out has succeeded in hiding these horrors as it has hidden the traces of 385 Palestinian villages and towns destroyed at the time and erased from the map. The destruction of 19,000 houses during the past seven years, which is equivalent to the complete destruction of 200 more Palestinian villages, and the great number of maimed as a result of the treatment they were subjected to in Israeli prisons cannot be hidden by any black-out.

50. Their terrorism fed on hatred and this hatred was even directed against the olive tree in my country, which has been a proud symbol and which reminded them of the indigenous inhabitants of the land, a living reminder that the land is Palestinian. Thus they sought to destroy it. How can one describe the statement by Golda Meir which expressed her disquiet about "the Palestinian children born every day"? They see in the Palestinian child, in the Palestinian tree, an enemy that should be exterminated. For tens of years Zionists have been harrassing our people's cultural, political, social and artistic leaders, terrorizing them and assassinating them. They have stolen our cultural heritage, our popular folklore and have claimed it as theirs. Their terrorism even reached our sacred places in our beloved and peaceful Jerusalem. They have endeavoured to de-Arabize it and make it lose its Muslim and Christian character by evicting its inhabitants and annexing it.

51. I must mention the fire of the Al Aqsa Mosque and the disfiguration of many of the monuments which are both historic and religious in character. Jerusalem, with its religious history and its spiritual values, bears witness to the future. It is proof of our eternal presence, of our civilization, of our human values. It is therefore not surprising that under its sky the three religions were born and that under that sky these three religions shine in order to enlighten mankind so that it might express the tribulations and hopes of humanity, and that it might mark out the road of the future with its hopes.

52. The small number of Palestinian Arabs who were not uprooted by the Zionists in 1948 are at present refugees in their own homeland. Israeli law treats them as second-class citizens — and even as third-class citizens since Oriental Jews are second-class citizens — and they have been subject to all forms of racial discrimination and terrorism after confiscation of their land and property. They have been victims of bloody massacres such as that of Kfar Kassim; they have been expelled from their villages and denied the right to return, as in the case of the inhabitants of Ikrit and Kfar Birim. For 26 years, our population has been living under martial law and was denied freedom of movement without prior permission from the Israeli military governor, this at a time when an Israeli law was promulgated granting citizenship to any Jew anywhere who wanted to emigrate to our homeland. Moreover, another Israeli law stipulated that Palestinians who were not present in their villages or towns at the time of the occupation were not entitled to Israeli citizenship.

53. The record of Israeli rulers is replete with acts of terror perpetrated on those of our people who remained under occupation in Sinai and the Golan Heights. The criminal bombardment of the Bahr-al-Bakar School and the Abou Zaabal factory are but two such unforgettable acts of terrorism. The total destruction of the Syrian city of Quneitra is yet another tangible instance of systematic terrorism. If a record of Zionist terrorism in South Lebanon were to be compiled, the enormity of its acts would shock even the most hardened: piracy, bombardments, scorched-earth policy, destruction of hundreds of homes, eviction of civilians and the kidnapping of Lebanese citizens. This clearly constitutes a violation of Lebanese sovereignty and is in preparation for the diversion of the Litani River waters.

54. Need one remind this Assembly of the numerous resolutions adopted by it condemning Israeli aggressions committed against Arab countries, Israeli violations of human rights and the articles of the Geneva Conventions, as well as the resolutions pertaining to the annexation of the city of Jerusalem and its restoration to its former status?

55. The only description for these acts is that they are acts of,barbarism and terrorism. And yet, the Zionist racists and colonialists have the temerity to describe the just struggle of our people as terror. Could there be a more flagrant distortion of truth than this? We ask those who usurped our land, who are committing murderous acts of terrorism against our people and are practising racial discrimination more extensively than the racists of South Africa, we ask them to keep in mind the General Assembly resolution that called for the one-year suspension of the membership of the Government of South Africa from the United Nations. Such is the inevitable fate of every racist country that adopts the law of the jungle, usurps the homeland of others and persists in oppression.

56. For the past 30 years, our people have had to struggle against British occupation and Zionist invasion, both of which had one intention, namely, the usurpation of our land. Six major revolts and tens of popular uprisings were staged to foil these attempts, so that our homeland might remain ours. Over 30,000 martyrs, the equivalent in comparative terms of 6 million Americans, died in the process.

57. When the majority of the Palestinian people was uprooted from its homeland in 1948, the Palestinian struggle for self-determination continued under the most difficult conditions. We tried every possible means to continue our political struggle to attain our national rights, but to no avail. Meanwhile, we had to struggle for sheer existence. Even in exile we educated our children. This was all a part of trying to survive.

58. The Palestinian people produced thousands of physicians, lawyers, teachers and scientists who actively participated in the development of the Arab countries bordering on their usurped homeland. They utilized their income to assist the young and aged amongst their people who remained in the refugee camps. They educated their younger sisters and brothers, supported their parents and cared for their children. All along, the Palestinian dreamt of return. Neither the Palestinian's allegiance to Palestine nor his determination to return waned; nothing could persuade him to relinquish his Palestinian identity or to forsake his homeland. The passage of time did not make him forget, as some hoped he would. When our people lost faith in the international community, which persisted in ignoring its rights, and when it became obvious that the Palestinians would not recuperate one inch of Palestine through exclusively political means, our people had no choice but to resort to armed struggle. Into that struggle it poured its material and human resources. We bravely faced the most vicious acts of Israeli terrorism, which were aimed at diverting our struggle and arresting it.

59. In the past 10 years of our struggle, thousands of martyrs and twice as many wounded, maimed and imprisoned were offered in sacrifice, all in an effort to resist the imminent threat of liquidation, to regain our right to self-determination and our undisputed right to return to our homeland. With the utmost dignity and the most admirable revolutionary spirit, our Palestinian people has not lost its spirit in Israeli prisons and concentration camps or when faced with all forms of harassment and intimidation. It struggles for sheer existence and it continues to strive to preserve the Arab character of its land. Thus it resists oppression, tyranny and terrorism in their ugliest forms.

60. It is through our popular armed struggle that our political leadership and our national institutions finally crystallized and a national liberation movement, comprising all the Palestinian factions, organizations and capabilities, materialized in the PLO.

61. Through our militant Palestine national liberation movement, our people's struggle matured and grew enough to accommodate political and social struggle in addition to armed struggle. The PLO was a major factor in creating a new Palestinian individual, qualified to shape the future of our Palestine, not merely content with mobilizing the Palestinians for the challenges of the present.

62. The PLO can be proud of having a large number of cultural and educational activities, even while engaged in armed struggle, and at a time when it faced increasingly vicious blows of Zionist terrorism. We established institutes for scientific research, agricultural development and social welfare, as well as centres for the revival of our cultural heritage and the preservation of our folklore. Many Palestinian poets, artists and writers have enriched Arab culture in particular, and world culture generally. Their profoundly humane works have won the admiration of all those familiar with them. In contrast to that, our enemy has been systematically destroying our culture and disseminating racist, imperialist ideologies; in short, everything that impedes progress, justice, democracy and peace.

63. The PLO has earned its legitimacy because of the sacrifice inherent in its pioneering role, and also because of its dedicated leadership of the struggle. It has also been granted this legitimacy by the Palestinian masses, which in harmony with it have chosen it to lead the struggle according to its directives. The PLO has also gained its legitimacy by representing every faction, union or group as well as every Palestinian talent, either in the National Council or in people's institutions. This legitimacy was further strengthened by the support of the entire Arab nation, and it was consecrated during the last Arab Summit Conference, which reiterated the right of the PLO, in its capacity as the sole representative of the Palestinian people, to establish an independent national State on all liberated Palestinian territory.

64. Moreover, the legitimacy of the PLO was intensified as a result of fraternal support given by other liberation movements and by friendly, like-minded nations that stood by our side, encouraging and aiding us in our struggle to secure our national rights.

65. Here I must also warmly convey the gratitude of our revolutionary fighters and that of our people to the non-aligned countries, the socialist countries, the Islamic countries, the African countries and friendly European countries, as well as all our other friends in Asia, Africa and Latin America.

66. The PLO represents the Palestinian people, legitimately and uniquely. Because of this, the PLO expresses the wishes and hopes of its people. Because of this, too, it brings these very wishes and hopes before you, urging you not to shirk the momentous historic responsibility towards our just cause.

67. For many years now our people has been exposed to the ravages of war, destruction and dispersion. It has paid in the blood of its sons that which cannot ever be compensated. It has borne the burdens of occupation, dispersion, eviction and terror more uninterruptedly than any other people. And yet all this has made our people neither vindictive nor vengeful. Nor has it caused us to resort to the racism of our enemies. Nor have we lost the true method by which friend and foe are distinguished.

68. For we deplore all those crimes committed against the Jews; we also deplore all the real discrimination suffered by them because of their faith.

69. I am a rebel and freedom is my cause. I know well that many of you present here today once stood in exactly the same resistance position as I now occupy and from which I must fight. You once had to convert dreams into reality by your struggle. Therefore you must now share my dream. I think this is exactly why I can ask you now to help, as together we bring out our dream into a bright reality, our common dream for a peaceful future in Palestine's sacred land.

70. As he stood in an Israeli military court, the Jewish revolutionary, Ahud Adif, said: "I am no terrorist; I believe that a democratic State should exist on this land." Adif now languishes in a Zionist prison among his co-believers. To him and his colleagues I send my heartfelt good wishes.

71. And before those same courts there stands today a brave prince of the church, Bishop Capucci. Lifting his fingers to form the same victory sign used by our freedom-fighters, he said: "What I have done, I have done that all men may live on this land of peace in peace." This princely priest will doubtless share Adif's grim fate. To him we send our salutations and greetings.

72. Why therefore should I not dream and hope? For is not revolution the making real of dreams and hopes? So let us work together that my dream may be fulfilled, that I may return with my people out of exile, there in Palestine to live with this Jewish freedom-fighter and his partners, with this Arab priest and his brothers, in one democratic State where Christian, Jew and Muslim live in justice, equality and fraternity.

73. Is this not a noble dream worthy of my struggle alongside all lovers of freedom everywhere? For the most admirable dimension of this dream is that it is Palestinian, a dream from out of the land of peace, the land of martyrdom and heroism, and the land of history, too.

74. Let us remember that the Jews of Europe and the United States have been known to lead the struggles for secularism and the separation of Church and State. They have also been known to fight against discrimination on religious grounds. How can they then refuse this humane paradigm for the Holy Land? How then can they continue to support the most fanatic, discriminatory and closed of nations in its policy?

75. In my formal capacity as Chairman of the PLO and leader of the Palestinian revolution I proclaim before you that when we speak of our common hopes for the Palestine of tomorrow we include in our perspective all Jews now living in Palestine who choose to live with us there in peace and without discrimination.

76. In my formal capacity as Chairman of the PLO and leader of the Palestinian revolution I call upon Jews to turn away one by one from the illusory promises made to them by Zionist ideology and Israeli leadership. They are offering Jews perpetual bloodshed, endless war and continuous thraldom.

77. We invite them to emerge from their moral isolation into a more open realm of free choice, far from their present leadership's efforts to implant in them a Masada complex.

78. We offer them the most generous solution, that we might live together in a framework of just peace in our democratic Palestine.

79. In my formal capacity as Chairman of the PLO I announce here that we do not wish one drop of either Arab or Jewish blood to be shed; neither do we delight in the continuation of killing, which would end once a just peace, based on our people's rights, hopes and aspirations had been finally established.

80. In my formal capacity as Chairman of the PLO and leader of the Palestinian revolution I appeal to you to accompany our people in its struggle to attain its right to self-determination. This right is consecrated in the United Nations Charter and has been repeatedly confirmed in resolutions adopted by this august body since the drafting of the Charter. I appeal to you, further, to aid our people's return to its homeland from an involuntary exile imposed upon it by force of arms, by tyranny, by oppression, so that we may regain our property, our land, and thereafter live in our national homeland, free and sovereign, enjoying all the privileges of nationhood. Only then can we pour all our resources into the mainstream of human civilization. Only then can Palestinian creativity be concentrated on the service of humanity. Only then will our Jerusalem resume its historic role as a peaceful shrine for all religions.

81. I appeal to you to enable our people to establish national independent sovereignty over its own land.

82. Today I have come bearing an olive branch and a freedom-fighter's gun. Do not let the olive branch fall from my hand. I repeat: do not let the olive branch fall from my hand.

83. War flares up in Palestine, and yet it is in Palestine that peace will be born.

84. The PRESIDENT (interpretation from Arabic): On behalf of the General Assembly I should like to express our deep thanks to Mr. Yasser Arafat, Chairman of the PLO and leader of the Palestinian revolution, for his valuable and moving statement to the Assembly.

[The President continued in French]

85. The PRESIDENT (interpretation from French): I should like to propose that the list of speakers on agenda item 108 be closed on Friday, 15 November 1974, at 5.00 p.m. If there is no objection, I shall take it that the Assembly agrees to that proposal.

It was so decided.

The meeting rose at 1.15 p.m.



*-Palestinian Declaration of Independence (1988)

The Declaration of Independence was adopted by the Palestinian National Council, the legislative body of the Palestinian Liberation Organization (PLO), in Algiers on 15th November, 1988. It unilaterally proclaimed the establishment of a new independent state called the "State of Palestine" but at that time the PLO had no control of any territory. No de facto independent state has come into existence in the Occupied Territories since.— Excerpted from Palestinian Declaration of Independence on Wikipedia, the free encyclopedia.

In the name of God, the Compassionate, the Merciful
Palestine, the land of the three monotheistic faiths, is where the Palestinian Arab people was born, on which it grew, developed and excelled. The Palestinian people was never separated from or diminished in its integral bonds with Palestine. Thus the Palestinian Arab people ensured for itself an everlasting union between itself, its land and its history.
Resolute throughout that history, the Palestinian Arab people forged its national identity, rising even to imagined levels in its defense, as invasion, the design of others, and the appeal special to Palestine’s ancient and luminous place on that eminence where powers and civilisations are joined ... All this intervened thereby to deprive the people of its political independence. Yet the undying connection between Palestine and its people secured for the land its character, and for the people its national genius.
Nourished by an unfolding series of civilisations and cultures, inspired by a heritage rich in variety and kind, the Palestinian Arab people added to its stature by consolidating a union between itself and its patrimonial Land. The call went out from Temple, Church and Mosque that to praise the Creator, to celebrate compassion and peace was indeed the message of Palestine. And in generation after generation, the Palestinian Arab people gave of itself unsparingly in the valiant battle for liberation and homeland. For what has been the unbroken chain of our people’s rebellions but the heroic embodiment of our will for national independence? And so the people was sustained in the struggle to stay and lo prevail.
When in the course of modern times a new order of values was declared with norms and values fair for all, it was the Palestinian Arab people that had been excluded from the destiny of all other peoples by a hostile array of local and foreign powers. Yet again had unaided justice been revealed as insufficient to drive the world’s history along its preferred course.
And it was the Palestinian people, already wounded in its body, that was submitted to yet another type of occupation over which floated the falsehood that "Palestine was a land without people.’’ This notion was foisted upon some in the world, whereas in Article 22 of the Covenant of the League of Nations (1919) and in the Treaty of Lausanne (1923), the community of nations had recognised that all the Arab territories, including Palestine, of the formerly Ottoman provinces, were to have granted to them their freedom as provisionally independent nations.
Despite the historical injustice inflicted on the Palestinian Arab people resulting in their dispersion and depriving them of their right to self-determination, following upon UN General Assembly Resolution 181 (1947), which partitioned Palestine into two states, one Arab, one Jewish, yet it is this Resolution that still provides those conditions of international legitimacy that ensure the right of the Palestinian Arab people to sovereignty.
By stages, the occupation of Palestine and parts of other Arab territories by Israeli forces, the willed dispossession and expulsion from their ancestral homes of the majority of Palestine’s civilian inhabitants, was achieved by organised terror; those Palestinians who remained, as a vestige subjugated in its homeland, were persecuted and forced to endure the destruction of their national life.
Thus were principles of international legitimacy violated. Thus were the Charter of the United Nations and its Resolutions disfigured, for they had recognised the Palestinian Arab people’s national rights, including the right of return, the right to independence, the right to sovereignty over territory and homeland.
In Palestine and on its perimeters, in exile distant and near, the Palestinian Arab people never faltered and never abandoned its conviction in its rights of Return and independence. Occupation, massacres and dispersion achieved no gain in the unabated Palestinian consciousness of self and political identity, as Palestinians went forward with their destiny, undeterred and unbowed. And from out of the long years of trial in ever mounting struggle, the Palestinian political identity emerged further consolidated and confirmed. And the collective Palestinian national will forged for itself a political embodiment, the Palestine Liberation Organisation, its sole, legitimate representative recognised by the world community as a whole, as well as by related regional and international institutions. Standing on the very rock of conviction in the Palestinian people’s inalienable rights, and on the ground of Arab national consensus and of international legitimacy, the PLO led the campaigns of its great people, molded into unity and powerful resolve, one and indivisible in its triumphs, even as it suffered massacres and confinement within and without its home. And so Palestinian resistance was clarified and raised into the forefront of Arab and world awareness, as the struggle of the Palestinian Arab people achieved unique prominence among the world’s liberation movements in the modern era. The massive national uprising, the intifada, now intensifying in cumulative scope and power on occupied Palestinian territories, as well as the unflinching resistance of the refugee camps outside the homeland, have elevated awareness of the Palestinian truth and right into still higher realms of comprehension and actuality. Now at least the curtain has been dropped around a whole epoch of prevarication and negation. The intifada has set siege to the mind of official Israel, which has for too long relied exclusively upon myth and terror to deny Palestinian existence altogether. Because of the intifada and its revolutionary irreversible impulse, the history of Palestine has therefore arrived at a decisive juncture.
Whereas the Palestinian people reaffirms most definitively its inalienable rights in the land of its patrimony: Now by virtue of natural, historical and legal rights, and the sacrifices of successive generations who gave of themselves in defense of the freedom and independence of their homeland; In pursuance of Resolutions adopted by Arab Summit Conferences and relying on the authority bestowed by international legitimacy as embodied in the Resolutions of the United Nations Organisation since 1947; And in exercise by the Palestinian Arab people of its rights to self-determination, political independence and sovereignty over its territory, The Palestine National Council, in the name of God, and in the name of the Palestinian Arab people, hereby proclaims the establishment of the State of Palestine on our Palestinian territory with its capital Jerusalem (Al-Quds Ash-Sharif).
The State of Palestine is the state of Palestinians wherever they may be. The state is for them to enjoy in it their collective national and cultural identity, theirs to pursue in it a complete equality of rights. In it will be safeguarded their political and religious convictions and their human dignity by means of a parliamentary democratic system of governance, itself based on freedom of expression and the freedom to form parties. The rights of minorities will duly be respected by the majority, as minorities must abide by decisions of the majority. Governance will be based on principles of social justice, equality and non-discrimination in public rights of men or women, on grounds of race, religion, color or sex, under the aegis of a constitution which ensures the rule of law and an independent judiciary. Thus shall these principles allow no departure from Palestine’s age-old spiritual and civilisational heritage of tolerance and religious coexistence.
The State of Palestine is an Arab state, an integral and indivisible part of the Arab nation, at one with that nation in heritage and civilisation, with it also in its aspiration for liberation, progress, democracy and unity. The State of Palestine affirms its obligation to abide by the Charter of the League of Arab States, whereby the coordination of the Arab states with each other shall be strengthened. It calls upon Arab compatriots to consolidate and enhance the emergence in reality of our state, to mobilize potential, and to intensify efforts whose goal is to and Israeli occupation. The State of Palestine proclaims its commitment to the principles and purposes the United Nations, and to the Universal Declaration of Human Rights. It proclaims its commitment as well to the principles and policies of the Non-Aligned Movement.
It further announces itself to be a peace-loving state, in adherence to the principles of peaceful coexistence. It will join with all states and peoples in order assure a permanent peace based upon justice and the respect of rights so that humanity’s potential for well-being may be assured, an earnest competition for excellence may be maintained, and in which confidence in the future will eliminate fear for those who are just and for whom justice is the only recourse.
In the context of its struggle for peace in the land of Love and Peace, the State of Palestine calls upon the United Nations to bear special responsibility for the Palestinian Arab people and its homeland. It calls upon all peace-and freedom-loving peoples and states to assist it in the attainment of its objectives, to provide it with security, to alleviate the tragedy of its people, and to help it terminate Israel’s occupation of the Palestinian territories.
The State of Palestine herewith declares that it believes in the settlement of regional and international disputes by peaceful means, in accordance with the UN Charter and resolutions. Without prejudice to its natural right to defend its territorial integrity and independence, it therefore rejects the threat or use of force, violence and terrorism against its territorial integrity or political independence, as it also rejects their use against the territorial integrity of other states.
Therefore, on this day unlike all others, November 15, 1988, as we stand at the threshold of a new dawn, in all honour and modesty we humbly bow to the sacred spirits of our fallen ones, Palestinian and Arab, by the purity of whose sacrifice for the homeland our sky has been illuminated and our Land given life. Our hearts are lifted up and irradiated by the light emanating from the much blessed intifada, from those who have endured and have fought the fight of the camps, of dispersion, of exile, from those who have borne the standard for freedom, our, children, our aged, our youth, our prisoners, detainees and wounded, all those whose ties to our sacred soil are confirmed in camp, village and town. We render special tribute to that brave Palestinian Woman, guardian of sustenance and Life, keeper of our people’s perennial flame. To the souls of our sainted martyrs, to the whole of our Palestinian Arab people, to all free and honourable peoples everywhere, we pledge that our struggle shall be continued until the occupation ends, and the foundation of our sovereignty and independence shall be fortified accordingly.
Therefore, we call upon our great people to rally to the banner of Palestine, to cherish and defend it, so that it may forever be the symbol of our freedom and dignity in that homeland, which is a homeland for the free, now and always.
In the name of God, the Compassionate, the Merciful: "Say: O God, Master of the Kingdom, Thou givest the Kingdom to whom Thou wilt, and seizest the Kingdom from whom Thou wilt, Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt; in Thy hand is the good; Thou art powerful over everything." God the Most Mighty has told the truth.

*-note:
The Socialist Federal Republic of Yugoslavia under Josip Broz Tito had established diplomatic relations with Israel in 1948. After the Six Day War in 1967, the SFRY had cut off all dipomatic relations with Israel and didn't restore them until 1991. Tito had strongly supported Yasser Arafat and the Palestine Liberation Organization. Yasser Arafat was one of the dignitaries who had visited Belgrade after the death of Tito on 8 May,1980[1] Yugoslavia had recognized the State of Palestine on 16 November 1988 and had established full diplomatic relations with it by 1989. During the Yugoslav wars in the 1990s, Palestine had recognised the Federal Republic of Yugoslavia (then Serbia and Montenegro) and all the other republics.


the latest developments of the Palestinian question,” Zawawi said in an interview with Press TV on Thursday.

He added that, the participants at the ministerial meeting "assured their support to the Palestinian question and their fair stand beside the Palestinians in the United Nations."

Zawawi went on to say that the Non-Aligned Movement has an important role in “supporting the just questions including the Palestinian question.”

“They have played an excellent role, a very effective role in this regard. Let us hope that their role will be clearer in the United Nations,” the Palestinian official added.

More than 100 countries are partaking in the NAM summit, which kicked off at the expert level in Tehran on Sunday.

The two-day foreign ministerial meeting of the NAM member states wrapped up on Wednesday with member states finalizing a draft document after two days of deliberations.

The meeting of the heads of state kicked off in Tehran on Thursday with an inaugural speech by the Leader of the Islamic Revolution Ayatollah Seyyed Ali Khamenei and will discuss the draft document, which mainly focuses on the Palestinian issue and the Syria unrest.